Described by Vannevar Bush in 1945 in his article As We May Think, this was the first conceptualization of hypertext/media. Bush worked on the Manhattan Project and expressed his concern for the direction of scientific efforts toward destruction, rather than understanding, and explicated a desire for a sort of collective memory machine.
In the early 1960s, J.C.R. Licklider envisioned the hypothetical Intergalactic Computer Network as a way to share information and ideas throughout the world. This directly led to the development of the ARPANET in the late 1960s.
ARPA (now DARPA) was founded by the US Department of Defense in the late 1960's as a
military network in order to communicate in the aftermath of a nuclear war. Along with the NPL network in England,
it was an early packet switching network and the first to implement the TCP/IP Protocol.
One of the original goals was also to create a network of sharing information.
Developed by Vint Cerf and Bob Kahn in 1974 and implemented by DARPA in 1982, TCP/IP provides network connectivity and specifies how data should be packeted, addressed, transmitted, routed and received at the destination. It became the standardized way of communicating in 1982 and allowed for international networked communication because all networks were communicating the same way.
This image shows some of the files that make up my website, listing them in alphabetical order. My website as a single entity is created using most of these files, but they still exist individually. For example, an image that is used to create my website can still function as an image on its own.
The World Wide Web isn't the Internet, but rather one way we can use the Internet. The Internet is used in other ways, such as video chat, email applications, BitTorrtent, etc.
In 1989 while at CERN, Tim Berners-Lee created HTTP (Hypertext Transfer Protocol) and applications that could read HTML (Hypertext Markup Language). He also went on to form the World Wide Web Consortium (W3C) in fears that corporations would try to monetize the growing popularity of the WWW and HTML. This group still develops the open standardization of the web.
A web browser is simply software for rendering webpage content using HTML. They use HTTP (Hypertext Transfer Protocol): Browser is client and website on a remote computer is the server.
Created by TBL Only way to navigate the internet
First to display images with text instead of in different windows
Lialina refers to the project as a netfilm because of it’s narrative flow and that the images refer to silent films.
Summary from Wikipedia:
My Boyfriend Came Back From the War is an example of interactive hypertext storytelling. The work consists of nested frames with black and white web pages and (sometimes animated) grainy GIF images. When clicking hyperlinks in the work, the frame splits into smaller frames and the user reveals a nonlinear story about a couple that is reunited after a nameless military conflict. The lovers find it difficult to reconnect; the woman confesses that she has had an affair with a neighbor while the returned soldier proposes marriage. The story unfolds to the point where the screen has become a mosaic of empty black frames.
You can play it here.
JODI is a net art collective of two artists, Joan Heemskerk and Dirk Paesmans. Working on the web since the beginning,
this piece considers the history of the net as a military project. They also challenge the accepted norms of interface and
user interaction creating playful and sometimes confusing experiences. To navigate through this piece, you must find hyperlinks
embedded in the pages.
You can view it here.
Another early net art piece, Shuglin uses mundane form inputs as a playful medium.
Play here and just start clicking around :)
Considering the rising economic power of the web and the economic relationship to black bodies in history, Mendi and Keith Obadike
put their blackness up for sale on Ebay in 2001. The auction was eventually taken down.
View a recreation here
Using the format of the blog, Abe Linkoln and Jimpunk curated a seemingly random collection of media from the web and created a
loud audio visual aesthetic. This was pushed even further by them often redesigning the layout, questioning the coming
standardization of the web with sites like Facebook and Instagram.
You can see the live site here.
A visualization of how much CO2 is emitted by Google since you’ve visited the site, bringing into focus the often
overlooked relationship technology has with the climate.
Visit the site here
Think of sex-divided washrooms and fashion stores. Public spaces are gendered spaces; the web is gendered space. Once you reveal yourself to be a female-identified user, people treat you like one. On the internet I cannot escape who I really am, I can only abandon my body. The internet has allowed women and gender-queer people to reinvent and explore sexual identities by sharing self-imagery that radically differ from the limited versions of femininity seen in pop culture. But anytime a woman posts her own image online she is subject to social scrutiny. Her image exists in dialogue with all the other selfies, dating profiles, pornified bodies, TV ads and model profiles on the internet. It is treated as public property.
Formal compositions using CSS. View them here.
Hypertext narrative that re-figures and re-contextualizes the mythological jinn character.
From the Whitney's website:
Morehshin Allahyari's hypertext narrative The Laughing Snake uses the myth of a jinn—a supernatural creature or monstrous figure in Arabian mythology—to explore the status of women and the female body in the Middle East. According to the original myth appearing in the fourteenth and fifteenth-century Arabic manuscript Kitab al-bulhan (Book of Wonders), the Laughing Snake had taken over a city, murdering its people and animals while numerous attempts to kill her remained unsuccessful...Allahyari takes us though a labyrinthine online narrative that mixes personal and imagined stories to address topics such as femininity, sexual abuse, morality, and hysteria. The snake emerges as a complex figure, reflecting multifaceted and sometimes distorted views of the female, and refracting images of otherness and monstrosity.
Play it here